‘The apology to Taiwan’s indigenous peoples will further the cause of indigenous rights, but also signals the distinctive modern society and polity that Taiwan has become.’
The News Lens
Date: 2016/08/25
By: Mark Harrison
On Aug. 1, the new president of Taiwan, Dr. Tsai Ing-wen (蔡英文), offered an apology to Taiwan’s
Photo Credit: 總統府 @ Flickr CC By NC ND 2.0
indigenous peoples. In the presidential building, the apology began with a rite of offering of millet and spirits. Bunun community elder Hu Jin-niang (胡金娘) blessed the ceremony, and Taiwanese religious leaders followed with an interfaith prayer. In Tsai’s speech, she said:
Let me put in simple terms why we are apologising to the indigenous peoples. Four hundred years ago, there were already people living in Taiwan. These first inhabitants lived their lives and had their own languages, cultures, customs, and domains. But then, without their consent, another group of people arrived on these shores, and in the course of history, took everything from the first inhabitants who, on the land they have known most intimately, became displaced, foreign, non-mainstream, and marginalized.
The apology to Taiwan’s indigenous peoples comes as the culmination of many decades of political and legal activism. A modern indigenous rights movement began in the 1980s, in the final years of Taiwan’s authoritarian era from 1945 to 1987 under the Kuomintang (KMT). Activists campaigned on many specific issues, such as the cultural stereotyping of indigenous peoples in school curricula, the nuclear waste site on Orchid Island, home of the Yami people, and the expropriation of the traditional lands of the Taroko people by the Asia Cement Corporation. They also campaigned for legal and constitutional changes to protect and support indigenous rights. In 1994, Taiwan’s legislative assembly passed constitutional amendments that accorded Taiwan’s indigenous people specific protections under law and, in response to a long and vociferous campaign, institutionalized the term in Chinese 原住民 to refer to indigenous peoples, instead of the prevailing pejorative terms 山胞 and 山地人. [FULL STORY]